Revised (11:05 am/Feb. 18, 2013).
I’ve been dithering about writing this column for a while. But my Twitter feed in the wake of today’s “Up with Chris” segment about U.S. Air Force veteran Saddiq Long, an African American Muslim who has been placed on the TSA’s no-fly list in both directions, tells me it’s time.
Categorical distinctions are thought to be the cornerstone of philosophy. But there are sometimes important reasons to challenge distinctions, especially when they cleanse reality of important political implications. Example 1: The CIA didn’t torture detainees. They used “enhanced interrogation techniques.”
As many social science and humanities scholars write, race is not biological, or physical, or about phenotype. Rather, it is ‘socially constructed,’ a once-promising notion that is now stultifying. In part, the ‘social construction’ trope is troubling because it seems to quell further curiosity about what to do with this thing (race) that doesn’t seem to have an objective basis, but which is still very real for many people. There is also the concern, which I share, that the term ‘racism’–or its counterpart, “White Supremacy”—does not address the reality that persecution, harassment, and exploitation isn’t just limited to darker people. I agree: exploitation, persecution, harassment certainly extends to poor whites and sexual minorities, and other marginalized groups—like Muslims of various backgrounds. White Supremacy also seems to ignore that people of color—like Condoleezza Rice, John Yoo, Alberto Gonzalez, Eric Holder, Carmen Ortiz…and yes—President Barack Obama can be actively involved in spearheading racism, exploitation, and persecution against people of color, among others.
Certainly, nothing here can annul the urgency of acknowledging class exploitation and marginalization of various populations. As Prof. Dylan Rodriguez and others, including myself, have discussed elsewhere, White Supremacy can be multiracial.
But there is another lens by which to view the exploitation, marginalization, harassment of various populations throughout the centuries: black, Muslim, brown, poor white, various women, sexual minorities. In that framework, ‘race’ isn’t the foundation, but the effect, of harassment. Race is about power as deployed against the vulnerable, the (much) less powerful, the scary threat.
On my Twitter feed, some disagreed with my insistence that racial profiling (as found in WoT-era policies) are not just randomly directed towards Muslims. Some wanted to insist that the same policies could easily be redirected towards whites, or that it’s a matter of coincidence that darker Muslims– not whites–are being targeted. In fact, the argument that some civil liberties proponents give for being concerned about the extrajudicial and undue profiling of Muslims—is that such policies could easily be extended to whites. Others pointed out that there are white men and women who have also been placed on various watch lists: Jesselyn Radack and late Sen. Ted Kennedy, among others. True. We can safely guess that Julian Assange and Bradley Manning have also been placed on those lists.
Others wanted to insist that because religion and race are distinct categories, “religious profiling” should be distinguished from “racial profiling.” Yet others insisted that Muslims should be profiled because ‘most terrorist acts are committed by Muslims.’ Nope. Not even if you don’t quibble with the definition of terrorism. Also not if you look at the demographics of mass murders, committed with the intent to terrorize some population.
According to Mother Jones, 44 of the last 62 mass shootings since 1982 have been committed by white men. According to UNC sociologist Charles Kurzman’s report, “Muslim-American Terrorism in the decade since 9/11,” Muslim terrorism is a negligible threat: 14,000 murders were committed in 2012 alone. Yet, fewer than 20 Muslims have been indicted annually since 9/11. Between 2000-3000 Pakistanis have been killed by U.S. drones in the last 9 years, although only 900 are defined as non-combatants. Over 114,000 Iraqi civilians have died under the false pretenses by which the US invaded Iraq in 2003. Hundreds of Muslim men have been rendered and tortured at CIA black sites. U.S.-led terrorism is rampant.
‘Racial profiling’ (as seen in US counter-terrorism policies as well as immigration-regulation and drug wars,) does accord with certain populations being targeted: darker Muslims, African Americans, Latin@s, (Muslim and non-Muslim South Asians and Arabs, Iranians, Palestinians). Policies like TSA watch and no-fly lists also include some relatively upper-class whites who used to work for the CIA or NSA.
Obviously, we don’t identify all these groups as “races,” per se. Some are ‘religious,’ ethnic, sexual, national, cultural, or class-based groups. Yet, most of us would be hard-pressed to disagree that under the War on Terror, those groups are more often profiled—for any number of dubious reasons. But these reasons remain largely unknown. As attorney Gadeir Abbas said about Saddiq Long, the reasons he is on the no-fly list are known only to the FBI and God.
So what do they all have in common? They are perceived as unruly threats. Some might have customs that are hated or feared (being visibly Muslim or not ‘generically’ American). They might have accents, appearances and comportment that the population has been taught to fear (dark skin, hoodies, baggy low-hanging jeans, beards, turbans, hijabs). Or they are unruly because they criticize/challenge the state (as do dissenters and whistleblowers).
Criminalizing the unruly publicly (and under the pretense of public safety/national security) “clarifies” the good guy-bad guy distinction. It also perpetuates the stigmas that made them vulnerable and hated in the first place. Which makes them even more vulnerable being kicked outside the gates of the city, so to speak. But look on the bright side: at least this way, the “patriots” know exactly where to stand. Behind the state.
There is little random about this. Those who are stigmatized or feared or hated are likely to be targeted. Those who are wealthy are less likely to be targeted. Those who vociferously champion or parrot the state’s policies are less likely to be targeted. Those who have powerful political connections are less likely to be targeted.
There is nothing universal about this—not all people are equally vulnerable at any given time. Dick Cheney is hardly about to be placed on the TSA’s watch/no-fly list. And if he is, as Sen. Ted Kennedy was, it will be loudly and publicly announced as an error. Some whites will be vulnerable—if they are critical enough and loud enough for the state to hear. If they are poor. If they are part of a stigmatized group. Most whites don’t need to fear. Ditto for many (not all) wealthy brown and black people who closely conform to a generic, non-threatening, stereotype of “American.”
Racialization is the effect, not the cause, of stigma, vulnerability, and state-led targeting of unruly peoples/groups. Most often, groups are vulnerable because of their darkness or foreignness or relative poverty. We have seen the pattern of targeting the unruly threat over and over again: Enslavement of West Africans; Jim Crow; one-drop rules; Chinese Exclusion in the 19th century; the internment of Japanese migrants and Japanese-Americans in the 1940’s; the criminalizing of protesters through the second half of the 20th century; drug wars; the War on Terror. But also vulnerable are those who can encourage the public to question the state or other authorities. Think Socrates, Rosa Luxembourg, Rosa Parks, Dr. Martin Luther King, Jr.. Or white or upper-class whistleblowers and political dissenters such as Thomas Drake, John Kiriakou, Julian Assange and Bradley Manning.
There is little accidental about these events, except the precise event that will precipitate the fear, and thereby ‘compel’ the state to clamp down and tame the ‘threat.’
What does all of this have to do with Saddiq Long? Was he placed on the no-fly list because he is African American? Because he embraced Islam? Because he decided to make his post-Air Force life in the Middle East? Probably all of those are relevant to his stigmatization and political vulnerability. Would he still be on the no-fly list if he weren’t Muslim? If he were white? I don’t know.
But I doubt that “religious profiling” is different from racial profiling in this context. Among other reasons, those who fear Muslims don’t know jack about Islam; but they do know that they despise what Muslims supposedly represent. If we understand racialization as the systematic attempt to humiliate, dehumanize, and marginalize those who (baselessly) signify a threat to–a state or another population, then race is about the kind of persecution that applies to a range of populations across a range of situations. And it is also possible to understand how a multi-racial White Supremacy is possible.
It makes sense to point to the overlap between GWoT policies and the racial profiling of certain groups. But race doesn’t always pertain to the 3—or 5—or 7—or 42—‘races.’ Rather it points to those who are seen as unruly threats who are vulnerable to the state’s wrath. And that unruliness is hardly accidental or random.
3 thoughts on “Racial Profiling, Islamophobia, and Whistleblowers: Targeting the Unruly Threat”
I just saw this and you may want to take a look at it. Indeed, if you know some relevant Yalies, I’m sure a lot of folks would love to know just WTF they’re thinking:
Yes, saw the original story. Thought I might analyze the Yale interrogation as the subject of another column. Thanks for linking to the Khalek piece here.
Reblogged this on place and poetics.
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