150 Years Since Emancipation: We’ve (Hardly) Come a Long Way, Baby

Saturday, Sept. 22 marked the 150th anniversary of President Lincoln’s early emancipation of slaves from Confederate States which were still rebelling against Union authority by the beginning of 1863.  The official Emancipation Proclamation would be signed into law on January 1, 1863.  But slavery wasn’t constitutionally abolished until December 18, 1865, when the 13th Amendment was passed. Perhaps because it was the preliminary announcement, there was very little fanfare, save for several NYT pieces. One was a column on Lincon’s Great Gamble, and the other an editorial that traced the beginning of the Laws of War to that event.

Still, some things that come to mind:

  1. The Republicans, in spite of their supposed zeal to appeal to African Americans and other minority voters, missed an opportunity to trumpet the fact that it was a Republican President whose actions would eventually free several million black men and women. There’s still time to commemorate the actual anniversary of the Lincoln’s signing of the EP on Jan. 1, 2013—well after the election. It could mark a change in long-term strategy. Will they?
  2. As Angela Davis (philosopher, Black Panther, and ex-prisoner), Cornel West, and Michelle Alexander have been arguing, the abolition of slavery did not lead to the freedom of black men and women, but rather to the continuation of slavery by other “legal” means.  Other means included Jim Crow (apartheid and indentured servitude); more recently, we see the continuation of apartheid and slavery through the massive imprisonment, voter suppression and abrogation of other rights of convicted African Americans and other minority populations for non-violent offenses.
  3. Innumerable Black men, such as Mumia Abu-Jamal are in prison due to shoddy representation, improper trials, or other irregular procedures.
  4. Populations of color make up 30% of the US population, but 60% of the prison population.
  5. 1 in 3 Black men in the U.S. can expect to go to prison in their lifetimes. 1 in 10 Black men is in prison or jail in the U.S.
  6. Plea bargains—agreeing to concede guilt in exchange for a shorter sentence—account for 95% of all felony convictions in the U.S.  90% of all criminal convictions are the result of plea bargains. Plea bargains save the courts time and money by bypassing trials; and save prisoners potentially lengthier jail sentences.
  7. Plea bargains also require the arrested to waive three rights guaranteed by the 5thand 6th (right against self-incrimination, right to confront hostile witnesses, and the right to a jury trial).  They also enable the waiving of the right to appeal a conviction.  By extension, plea bargains do not guarantee that the “convicted” are in fact guilty.
  8. Latinos represent the largest percentage of the 400,000 migrants detained annually in centers across the United States (97%).  There are huge profits to be netted in the private management of these facilities. It is one of the most successful jobs program, expanded if not created, by the Obama Administration.
  9. Migrants who are arrested or detained for “unlawful” entry into the United States are at the mercy of the whims of USCIS officers. They are not entitled to lawyers. Nor to judicial review. That means they have no access to judges to review their cases and the accuracy of the charges against them—or of any other facts.
  10. The CIA has decided to offer some transparency by announcing the names of 55 out of 84 prisoners in Guantanamo Bay Detention facilities who have been cleared for released by the United States (court system?). Why not the other 19 men, too?
  11. Adnan Latif, a Yemeni who had been imprisoned without charges in Guantanamo since October 2002, had been cleared for release multiple times over the first 8 years of his unlawful imprisonment; his release was challenged by the Obama Administration and ultimately overturned by the Supreme Court 3 months ago because of “security concerns.”
  12. U.S. citizens Fahad Hashmi and Tarek Mehanna represent only 2 of many Muslim men who were arrested on suspicion of terrorism, confined without charges, and after many years, convicted of material support to terrorism. There is no public documentation of these charges. Public evidence of their “criminal tendencies,” point to their vocal religious and political dissent against U.S. foreign policies and empathies for states that were subject to the war on terror (both are technically protected under the U.S. Constitution’s 1st amendment).
  13. SAM’s—Special Administrative Measures–can be issued by an Attorney General against prisoners for any sort of minute infraction, and not be subject to judicial review after someone is “convicted.”  SAM’s can include solitary confinement for years at a time, revoking visiting privileges with one’s mother, refusing to allow a prisoner out of his solitary confinement for even his daily 1 hour allotment for exercise.  They can be issued for infractions that don’t need to be known to prisoners or their lawyers. If they are promulgated publicly, the reason for the SAM is because the prisoner is acting in a way that is deemed to incite riots or violence. I mean how else would one view the act of praying, or god-forbid, shadowboxing in solitary confinement?
  14. The NDAA 2011 gave the POTUS the unlimited authority to detain suspected terrorists anytime, anywhere—until a lawsuit against Section 1021 launched by journalist Chris Hedges and other journalists was won in May, and its enforcement stopped with a temporary injunction. A permanent injunction was instituted last week.
  15. The permanent injunction has been challenged by the Obama Administration as of last week.
  16. “Homeland,” a cable show (Showtime) that features a CIA agent who tracks a CIA agent/white U.S. citizen/former prisoner of Al-Qaeda as a potential enemy of the United States, won a 2012 Emmy last night for Best Drama.  Isn’t Clare Danes gorgeous as a CIA agent?  Just saying.
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Fear and Loathing of and by Brown People: Let’s Remember Our Histories

Yesterday, I received this message on a list of family friends and relatives who would self-identify as Indian. The email, which was in 24 point font, replete with a (different) picture of Julia Gillard, the Australian Prime Minister, who supposedly said these things, and an emblem of the United States flag, waving, at the bottom of the missive.

BRAVO!

W O W ! She Did It Again!!!Australia says NO — This will be the second Time Julia Gillard has done this!

She sure isn’t backing down on her hard line stance and one has to appreciate her belief in the rights of her native countrymen.


A breath of fresh air to see someone lead. Australian Prime Minister does it again!!


The whole world needs a leader like this!

Prime Minister Julia Gillard – Australia


Muslims who want to live under Islamic Sharia law were told on Wednesday to get out of Australia, as the government targeted radicals in a bid to head off potential terror attacks.


Separately, Gillard angered some Australian Muslims on Wednesday by saying she supported spy agencies monitoring the nation’s mosques. Quote: ‘IMMIGRANTS, NOT AUSTRALIANS, MUST ADAPT… Take It Or Leave It. I am tired of this nation worrying about whether we are offending some individual or their culture. Since the terrorist attacks on Bali , we have experienced a surge in patriotism by the majority of Australians.’


‘This culture has been developed over two centuries of struggles, trials and victories by millions of men and women who have sought freedom.’


‘We speak mainly ENGLISH, not Spanish, Lebanese, Arabic, Chinese, Japanese, Russian, or any other language. Therefore, if you wish to become part of our society, learn the language!’


‘Most Australians believe in God. This is not some Christian, right wing, political push, but a fact, because Christian men and women, on Christian principles, founded this nation, and this is clearly documented. It is certainly appropriate to display it on the walls of our schools. If God offends you, then I suggest you consider another part of the world as your new home, because God is part of our culture.’


‘We will accept your beliefs, and will not question why. All we ask is that you accept ours, and live in harmony and peaceful enjoyment with us.’


‘This is OUR COUNTRY, OUR LAND, and OUR LIFESTYLE, and we will allow you every opportunity to enjoy all this. But once you are done complaining, whining, and griping about Our Flag, Our Pledge, Our Christian beliefs, or Our Way of Life, I highly encourage you take advantage of one other great Australian freedom, ‘THE RIGHT TO LEAVE’.’


‘If you aren’t happy here then LEAVE. We didn’t force you to come here. You asked to be here. So accept the country YOU accepted.’


NOTE:
IF we circulate this amongst ourselves in Canada & USA , WE will find the courage to start speaking and voicing the same truths.

If you agree please SEND THIS ON
and ON, to as many people as you know…

I have received many of these emails before, but for the sake of keeping peace, I have ignored them. But in the last 11 days, there have been eight (8) attacks on religious centers: 1 on the gurdwara in Oak Creek and 7 on mosques around the United States. I am unable to ignore this email.

I am reminded of the admonition made by Rinku Sen in the aftermath of the Oak Creek gurdwara shootings. Sen urged her white friends to “make a fuss, cause a family crisis, become unpopular, speak up” in the face of such statements about foreigners. And even though Sen addressed this to her white friends, I think the same message applies to folks like myself. And like Samita Mukhopadhyay, whose poignant column about her mother’s response to the Oak Creek shootings, I hope we can find the right response.

I grew up in this country surrounded mostly by whites, and very few South Asians. Maybe it explains something, maybe nothing. But it means that I often see the world through the eyes of someone who was bullied and teased mercilessly—for what? At the time, I thought it was because I was so ugly, with my long coconut-oiled hair, thick-framed glasses, unfashionable Sears polo shirts and ill-fitting purple pants—because that’s what they made fun of. I thought it was because my mother didn’t know better than to wear a sari and dot on her forehead, and a nose ring in public—because that’s what they made fun of. I thought it was because my mother refused to let me go to classmates’ houses after school until first coming home so that she could see that I was safe. I thought it was because I deserved it.

It wasn’t until a decade later, when recounting these stories to a grad-school roommate who tilted her head and looked at me quizzically and asked, “You do realize that you were the target of racism, right?” that I realized those stories for what they were.

The above speech can not be attributed to Julia Gillard. It is a chain letter that has been circulating for two years. Whether she harbors similar sentiments, even under the Labor Party, I’ll write about in a future post. But let’s pretend, for a short moment, that there really was someone, akin to the Australian Prime Minister—we’ll call her the Ghost Minister–who said this:

This culture has been developed over two centuries of struggles, trials and victories by millions of men and women who have sought freedom.

Which culture might the Ghost Minister be referring to? Would it be the culture of prisoners and convicts who were sent to Australia to live out their penance far away from the “civilized shores of England?” Would it be the culture that assumed that Australia was “terra nullius,” an empty land, even though it was inhabited by many indigenous tribes, who were conquered and quarantined by the whites who were shunned by their own English countrymen?

Muslims who want to live under Islamic Sharia law were told on Wednesday to get out of Australia

Does the Ghost Minister know what Sharia Law is? It is not the fundamentalist law publicized by the fear-mongering media and Christian fundamentalists (who would like their own fundamentalist laws imposed upon all of us, Hindus, Muslims, and Sikhs). As Yale professor of Religious Studies Eliyahu Stern tells us in the New York Times that the efforts to outlaw Sharia Law in the United States

would curtail Muslims from settling disputes over dietary laws and marriage through religious arbitration, while others would go even further in stigmatizing Islamic life.
 

South Asian Hindus have long understood what it means to have a foreign state authority curtail their practices, since they remember when British colonial authorities imposed restrictions on whether women could wear saris without blouses in public, or which religious practices are acceptable.

Similarly, Sharia law reflects precepts that have to do with daily life. How would vegetarian Hindus understand a mandate that they MUST eat meat to supplement the protein in their diets–except as a disciplining and show of state power (and as I write this, I’m reminded of NYC Mayor Michael Bloomberg’s restrictions on sodas larger than 16 ounces)?

In France, several months ago, Marine Le Pen, the right-wing candidate for President, started a huge public furor by charging that French public schools, which served lunch daily, were serving Halal meat! Egads! Halal meat is meat that has been produced under Islamic dietary strictures that symbolize hygiene and purity.

Then President Sarko, in a fight to keep his seat, initially refused to be baited, but ultimately rose to Le Pen’s challenge by vowing to look into the matter and ridding the schools of Halal meat. Let us suppose the charge was true (it was never proven to be so). Why, then, did the French state—or at least scions of authority such as LePen and Sarko care? Were they concerned that ingesting halal meat would suddenly produce hordes of young white French Muslims spouting the Qu’ran? Hardly. Perhaps as animal rights activists have suggested, it is a crueler method of slaughtering animals for meat, since it bans the stunning of animals before slaughter, and it bothered Sarko and Le Pen. Sarkozy and Le Pen: Animal-rights activists? I think not.

Rather, it was because Muslim-baiting has become a popular pastime in France, along with virulent xenophobia and anti-immigration jousting. And Sarko lost anyway (only to be succeeded by Francois Hollande, the Socialist Party candidate and a supposedly kinder, lefter guy who’s turning out to be pretty authoritarian himself). Let that be a lesson to…the American voter.

Why would it be acceptable to impose dietary or marriage restrictions on Muslims’ religious laws? These are private matters every bit as much as Hindu religious law is. Unlike the misperception in the bill passed in the Tennessee General Assembly, Sharia law is not something that Muslims want to impose on the larger public. Nor is Sharia Law “a set of rules that promote ‘the destruction of the national existence of the United States,’” as Stern states. He continues:

This is exactly wrong. The crusade against Shariah undermines American democracy, ignores our country’s successful history of religious tolerance and assimilation, and creates a dangerous divide between America and its fastest-growing religious minority.
 
The suggestion that Shariah threatens American security is disturbingly reminiscent of the accusation, in 19th-century Europe, that Jewish religious law was seditious. In 1807, Napoleon convened an assembly of rabbinic authorities to address the question of whether Jewish law prevented Jews from being loyal citizens of the republic. (They said that it did not.)
 

To be fair, the misperception of Sharia Law is widespread. At dinner some months ago with otherwise erudite white American friends, I found myself having to rebuff their kneejerk scorn of Sharia by sharing a story that I heard at a philosophy conference some years ago. It was told by a young white Canadian lawyer who represented a Muslim woman in her divorce proceedings. As the lawyer pointed out Canadian courts, like American courts, only recognize written contracts. This fact made it difficult for her client to obtain compensation as promised by her ex-husband’s family, because it was an oral promise cemented by an imam, and therefore unenforceable in a Canadian court. By convincing the Canadian court to recognize Sharia, her client was able to obtain what was due her.

Sadakat Kadri, author of a book that explores both the hard-line and more flexible interpretations of Sharia, speculates upon the mad fear of Sharia Law in the United States:

It’s crazy, basically. It’s this idea that Shariah is some kind of movement to take over the United States or a conspiracy to overturn American freedoms. That isn’t what Shariah is. There are certainly hard-line interpretations of Islamic law. But these measures don’t even claim to restrict themselves to that. They claim to prevent the courts from taking any account at all of the Shariah, which potentially means that a court can’t, for example, take account of someone’s will. If someone says they want to be buried according to Muslim rituals laid down in the Shariah, a court would theoretically not be able to take account of that. And, of course, it’s possible to say, ‘That’s not what the law’s aimed at. The law’s aimed at something very different.’ But as everyone should know by now, liberties begin to erode when you have laws that are too widely drawn.
 

According to Dwight Garner, who has a review of Kadri’s book in this past Sunday’s New York Times:

In [Kadri’s] reading of the Shariah, he finds rationality and flexibility. His argument is with recent hard-liners who, he writes, “have turned Islamic penal history on its head.”
He is furious that fundamentalists “have associated the Shariah in many people’s minds with some of the deadliest legal systems on the planet.” He calls them traditionalists who ignore tradition. He is disgusted that warped opinions “are mouthed today to validate murder after murder in Islam’s name.
 

It is the misperceptions of Muslims, Sharia, and the outrageous framing of all Muslims as reflecting zealotry and fundamentalism that lead to events like seven mosque attacks in the United States in last 10 days– in the immediate aftermath of the shootings at the gurdwara in Oak Creek, Wisconsin.

To my fellow Indians: Does any of this remind you about the stories of British colonialism in India? Do you remember your mothers’ and grandmothers’ stories of how the British whipped, mutilated, and maimed Indians for not obeying their orders? Does anyone remember the Lahore Lynchings of 1915, a mass spectacle designed by the British colonial authority to warn Indians against further thought of self-rule? Although 24 Indians were scheduled to hang that day, the sentences of 17 were commuted— 7 men were still killed as a warning to others who wanted self-rule.

You must remember the mass hatred incited by India’s political elites, pitting Muslims against Hindus and Hindus against Muslims—I’m sure—because through my mother’s stories and the histories I’ve read—I do, and I wasn’t even there.

I remember my mother’s stories of being turned away from job interviews in the United States because she wore a sari thinking it was the most formal outfit she could wear for such a serious occasion. I remember her pink polyester suit, bought for subsequent interviews, because she felt it would be disrespectful to show her legs at work.

I remember my mother’s humiliation at having insults hurled at her in the 1980’s by ignorant young and old white men who proudly called themselves “Dotbusters.” These racist men told her to “go back to her country,” even though she had lived faithfully by the laws of the United States for twenty-five years.

Don’t you remember similar stories of hate directed against your mothers, sisters, grandmothers and aunts? The British, the Australians, the Americans, The French—and many others engaged in similar acts of savagery condoned by their own governments. Did our mothers and fathers and families deserve this? Certainly mine did not.

Many whites may not see Muslims as deserving of respect and civility. But you can bet that they don’t see me or my family (or yours) as deserving respect and civility either. They don’t care whether you are Muslim or not. They see you, a Hindu, and “them” (Muslims) as one and the same: a brown person who doesn’t speak English (even if you do), or who speaks English with an accent (if you don’t).

I know the stories of Sikhs men who immigrated to California in the early 1900’s. They were harassed, beaten, arrested, and deported, because they were subject to hatred by whites and fear that they were taking away jobs and lowering wages. I have been told of the harassment that Indians were subject to by the British for wanting Self-rule. And I know that the hate-filled curses that were directed against Hindus, Sikhs, and Muslims had little to do with whether they “deserved” it, and everything to do with the American and British fear and loathing of Indians.

The Ghost Minister wants everyone to speak English, and not “Spanish, Lebanese, Arabic, Chinese, Japanese, Russian, or any other language.” This message has been delivered before, and there is plenty of literature out there to refute it, so I won’t do it here. Suffice it to say that not speaking the language of the land inconveniences no one—except perhaps, the migrant. But it engenders hostility aplenty for reasons that have little to do with the difficulties of language: because it reminds the speaker that he too is merely a traveler on this land, which was taken away from the indigenous, from others, so that he too could grow up on this soil and profess his anger at those who want to live alongside him without succumbing to his norms, his religion, his practices—without succumbing to his demands.

Joining whites in a campaign of racism against Muslims will not garner us, as South Asians, as Indians, as Hindus, respect by those same whites. What I know is that that hatred against Muslims is not warranted. Every single religious group, whether Hindus, Sikhs, Muslims, Christians, or Jews, has a wing of believers who are militant or radical. But the few don’t speak for the rest of their group, the many who are peace-loving and moderate. By joining in the hatred against another minority group, we betray the innocent, and increase the general hostility towards all minority groups, including our own.

It’s time to stand up to the ignorant bullies, whether American, British, or Australian, or French, or German. It turns out that the above remarks cannot be attributed to Julia Gillard. Still, I don’t doubt that they have been uttered aloud in many places in the world by whites, whose ancestors have been in that country for fewer than 200 years. And I don’t doubt that they will be used again—if not against Muslims, then against you and against me. Isn’t it time to stop standing with racists to harass others who, but for their turbans, beards, hijabs–but for their background—are just like us?

Kris Kobach’s War on Muslims and Latinos

Updated below:

Those who have known me for the last decade have heard me insist ad nauseam that the war against undocumented migrants is tightly linked to the war on Muslims as terrorists—and that to fight one effectively, you have to find the parallels and fight both. While writing my post on Homophobic Harassment, Self-Deportation, and Surveillance, I discovered the missing link: Kris Kobach, currently the Secretary of State of Kansas. His bio lists an appointment as a law professor at University of Missouri-Kansas City (UMKC) Law School, but he is not listed on the roster there; it would appear that he is on leave.  Kobach, who eerily enough resembles Aaron Eckhardt (the meanie in In the Company of Men), went to Harvard for his undergraduate degree, Oxford for an MA, and Yale for his JD.  Kobach first came to power as an attorney during the Bush Administration, under the aegis of Attorney General John Ashcroft.  At that time, he engineered the National Security-Entry-Exit-Registration-System (NSEERS), the Special Registration Act that, in 2002 rounded up over 82,000 Muslim men and issued deportation orders against over 13,000 (Also see the AALDEF Special Reg Report). NSEERS was finally suspended last year in May 2011, but it managed to do some serious violence in the intervening decade by facilitating the extended incarceration (without cause) of thousands of innocent Muslim men.

According to his interview with Reporter Jack Hitt on This American Life (#456, Reap What You Sow), he figured out that some 5 of the 19 hijackers on September 11, 2001 were in the US “illegally,” and of those, four had traffic violations, but their immigration status had never been checked.  This led to his idea that domestic identity databases needed to be cross-checked with federal/immigration databases.  NSEERS has its precedent in a number of interesting older internment and profiling laws: President Franklin Roosevelt’s Executive Order 9066, which enabled the Feds to round up and incarcerate some tens of thousands of citizens and migrants of Japanese descent after the December 7, 1941 attack at Pearl Harbor. There were also other precedents that made NSEERS possible, such as the Palmer Raids of the 1919-20’s, which targeted suspected anarchists.

Energized by that success, Kobach became the chief legal strategist for Immigration Reform Legal Institute (IRLI) which is the legal branch of Federation for American Immigration Reform (FAIR). FAIR, founded by John Tanton, is one of the foremost anti-immigrant foundations in the US. There Kobach turned his efforts to figuring out how to engineer a number of some of the most devastating (note: I didn’t say “effective”) anti-immigration laws in Pennsylvania, Texas, Missouri, Arizona, and Alabama.  Those bills were ineffective, in part because they were constantly and effectively challenged in the courts. But they also didn’t solve the unemployment or crime problems that were attributed to undocumented migrants.

Kobach’s career is predicated on the creation of destructive obstacles for brown folks—especially for MEMSA’s** and Latinos—regardless of citizenship. Just goes to show you that an overpriced, elite education and a charming spiel does not a more moral person make.  In effect, his answer to the solution of preventing terrorism was to legalize and systematize racial profiling. There are two important ideas embedded in the Arizona and Alabama ant-immigration laws among others: 1. Make it legal to stop anyone at any point, regardless of a whether or not some violation is being committed, to check on the legality of their presence. By extension, 2. require that migration or citizenship papers be carried on one’s person at all times.  Judging from this editorial that he wrote, he’s also figured out how to pre-empt the DREAM Act. He doesn’t mention it in the letter, but he has figured out that any proposal to enable undocumented migrants to pay less for college tuition will, chances are, fast-track their ability to become legal through the DREAM Act, were it to pass one day.

Kobach has figured out how to write legislation that enables a wide-ranging institutional surveillance. He helped the Mayor of Hazelton, PA write legislation that would fine the landlords and employers of undocumented migrants.  The idea behind these ordinances, like that of NSEERS, is to establish that every “foreigner” (read: neither white nor black) must be codified into a taxonomy of membership (citizens, legal resident, H1-B worker, tourist, etc.): Who are you, where do you fit in, what do your papers say, and should we read you as an acceptable interloper (do you have proper papers) or hostile (lack of papers is a criminal offense; therefore you must criminal or terrorist intent).  It is in many ways, a beautifully engineered binary system: Papers = friendly/no papers = criminal. There is no space in this system for multiple contexts or complexity.

You enrolled in university on a student visa, wanted to stay, fell in love, overstayed visa, had children, and now your life is here with your citizen partner and children. Or:  After the World Bank’s loan repayment policies required your home country to decimate its own economy and/or social safety net, your town was economically devastated, and you migrated to try your hand at earning money in jobs that “Americans” (with papers) would never want, in order to help your extended family survive.

Americans, as I’m sure Kris Kobach—a mid-westerner with Ivy League degrees who likes to go turkey-shooting while writing anti-immigrant legislation—will agree, are more complex than computers. Is it so difficult to believe that foreign nationals and migrants have complex narratives as well? Go read some Isabel Allende, Amitav Ghosh, Edwidge Danticat, Junot Diaz, Julia Alvarez, and they’ll set you straight.

As importantly, this form of surveillance is highly inefficient. Go back to the numbers of hijackers who had both a) illegal immigrant status (five) and b) traffic violations (four). Out of 19. That means the other 14 had papers and NO traffic violations. They were inconspicuous. But as importantly, of the hundreds of thousands of Muslims residing in the United States, and of the 82,000 Muslim men arbitrarily imprisoned under NSEERS, not a single person was shown to have committed a terrorist act.

Here’s the other thing: In Alabama, where HB 56 has taken effect, fewer than 4% of the residents are migrants.  In places like Tuscaloosa, where there was a high profile arrest of a German car executive, Detlev Hagar, who was stopped for a traffic violation. Oops. Steven Anderson, the Tuscaloosa Police Chief freely admits that “Hispanics”—migrants–are not the cause of crime. And Alabamians aren’t thrilled with the law either.

So, tracking undocumented migrants for the purposes of enhancing the safety of legal residents—that’s really not what immigration surveillance is about, now, is it?  Rather, the goal of immigration legislation is to move from a space in which we assume that our neighbors are varied and diverse to one where all “newcomers,” “outsiders,” “visually distinctive,” are assumed to be suspicious, dangerous, or otherwise nefarious. And most importantly, the goal of HB 56 and NSEERS, is to legalize racism under the rule of law, and to pave the way for cementing the whiteness of the Homeland.

The War on Terror is intimately linked to the War on Migrants. These are, for folks like Kris Kobach, Mitt Romney, and Rick Santorum—part of the same war. For folks like the current POTUS, under whose administration, nearly 1.2 million migrants have been deported—Muslims and Latinos are part and parcel of the same threat to the Homeland: Brown, unwanted unwelcome. If Kris Kobach is cementing the links between NSEERS and Alabama’s HB 56, Arizona’s SB 1070, and similar laws, isn’t it time for liberals and progressives activists to challenge these together?

**(MEMSA): Muslim, Middle Eastern and South Asian

_________________________________

UPDATE

I should have mentioned that Kobach is an unpaid advisor to MItt Romney, and is responsible for the “self-deportation” concept that Romney endorses. Also, Kobach worked with Samuel Huntington at Harvard. Huntington, you will recall, was a notorious xenophobe and detractor of migration. Among his books, Huntington wrote the infamous Clash of Civilizations and the Remaking of World Order, which was a harbinger? a prescription? for the War on Muslims. Huntington also wrote “Who Are We,” which was a harbinger of the War on Latinos. Here is a summary of the article-length version of the first book (you can find the entire article as a pdf if you google it), and an article-length version of the second book, entitled, “The Hispanic Challenge.” Both the book and the article are self-contradictory and virulently racist. Kobach, as Huntington’s model protege,  produced a thesis on South African apartheid in which he argued against divestment but rather “engagement” as the way to combat apartheid. That thesis apparently won a Harvard prize for best thesis in 1989, and was later published as a book.

LGBTQ Young People of Color Mic Check

Clearly, these young folks get it: they understand the importance of transracial, transnational, solidarity. And they make clear that they are understand that anti-queer politics, homophobia, imperialism, homonationalism, and racism  are linked and must be seen together. If they can get it, why can’t other progs? Props to LGBTQ Young People of Color. Fierce, Sharp, Insightful. Gives me hope.